Last Night: Protected Together

We don't put much stock in the meaning behind names these days.

When we chose a name for our son, we looked through books full of names, like most modern American parents do. Those books list the meaning of the name - my name, Timothy, means "worshiper of God." But while we take note of the meaning, it's not the most important reason most parents choose a name.

We pick the name that rolls of the tongue best when combined with the last night.

We consider the nicknames the other kids in school will come up with.

We often choose a name because it's popular, perhaps because of a celebrity or a character in a TV show.

We chose Cody as our son's name because we liked western-sounding cowboy names. That was it. We noticed it's an Irish name, meaning "helpful," but that was irrelevant to us. We just liked the sound of Cody.

Our son has made the name Cody mean something, carry some weight, because of who he has become and the things he does in his name.

Simon was given his name by his parents, and he made that name become known as a fisherman. Jesus then renamed him Peter, meaning "the rock," because Peter's actions and his confession called for a new name to represent the rock solid identity he was assuming.

Of most importance in the Bible is the name of God, which Jesus brings to the forefront in His final conversations with the disciples on the last night. And He includes the importance of the name of God in His last prayer.

I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.  While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. (John 17:11-12)

Several years ago I did something really stupid at work, a poorly chosen moment of self-expression which didn't set well with the top administrators. I kept my job, but only because my boss spoke up for me and protected me. She had a clout of clout in the organization, so they kept me around as a favor to her.

She protected me by the power of her name.

The name of God has even more power.

When we pray in His name, we summon all of His power behind the request. When speak out in His name, our words carry His authority. When we pursue His mission in His name, His power goes before us to accomplish the tadk.

Whatever we do in His name, we don't do it alone.

Last Night: Glorify

We will glorify the King of kings We will glorify the Lamb We will glorify the Lord of lords Who is the great I am 

Those lyrics, from Twila Paris' We Will Glorfiy, are typical of many contemporary worship songs centered on glorifying the Lord.

It's certainly true that God enjoys the songs His people sing to glorify Him. Psalm 22:3 literally says He dwells within the praises of His people.

When Jesus talked about glorifying God, though, He spoke of something beyond singing songs.

After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you.  For you granted him authority over all people that he might give eternal life to all those you have given him.  Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.  I have brought you glory on earth by finishing the work you gave me to do.  And now, Father, glorify me in your presence with the glory I had with you before the world began.  John 17:1-5

Jesus talks about two aspects of glorifying:

First, Jesus glorified the Father by finishing the work God gave Him to do. He was sent to live a life in such a way as to show the world how God intended humans to live, glorifying God in every action, every word, through pursuing His purposes through to the end.

Second, Jesus says God is about to glorify Him.

This is not going to happen by a simple statement like He's previously done: "This is my Son, in whom I am well pleased."

The Father is about to glorify the Son by offering Him up to die, after which He will raise Him from the dead.

If I want to glorify God with more than the songs of praise I sing, I need to be willing to live my life in a way that glorifies Him in every moment. And I need to be willing to lose my life, to take up my cross daily.

Many Christians get a thrill from joining with the worship band and the crowd of voices, singing praises on Sunday morning. But too many worshipers leave the worship hall to go on about the lives they've chosen for themselves.

Are you committed to a moment-by-moment, day-by-day life that glorifies Him? Are you willing to lose your self - and your life - for Him?

Last Night: Grief to Joy

My mother's funeral included a musical presentation few expected: her son sang at his own mother's funeral.

When people found out I was planning to sing, several asked me if I was sure I wanted to do that. Won't that be hard? We could get someone else to sing the songs you want.

A co-worker I've known for over 30 years was at the funeral. She's a nominal Catholic and I noticed she had a look of amazement on her face while my wife I were up front singing. A few days later, at work, she stopped by my office and told me how much she appreciated our singing.

"I don't know how you did that without losing it in the middle of singing," she said, "but I could tell you really believe what you were singing." We sang Amazing Grace/My Chains Are Gone, I Can Only Imagine, and Trading My Sorrows.

The answer to everyone's questions is simple: In the midst of my grief I was feeling the greatest joy possible. My mother, who had suffered in pain for decades, was no longer confined to the wheelchair that had been her prison for years. She had trading her sorrows and pain and shame for glory and grace. While I played my guitar and sang, I imagined her in heaven's grand ballroom, dancing the jitterbug with my dad.

Such joy in times of grief is only possible because Jesus caused His disciples temporary grief while he turned himself over to be crucified.

Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’?  Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy.  A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world.  So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. (John 16:19-22)

Last Night: The Change Up

It was the 5th inning of a midweek college baseball game. The game had been unremarkable up to that point. Both coaches were taking the Johnny Wholestaff approach, throwing a new pitcher out there every inning or so.

Then the atmosphere changed in the ballpark. The incoming pitcher was announced and everyone came to attention and watched the 6'8" right hander stroll to the mound.

The freshman pitcher held the hopes and dreams of many Mizzou Baseball fans in his fastball-throwing hands. His coaches certainly were eager to see him throw his first inning, to see how he would do in a real college game.

I stood up from my seat in Section E, Row 4, Seat 1, and moved to my right, directly behind the batter's box. From there I could not only see the pitches coming head-on, I was also positioned behind the scouts with their radar guns.

The first hitter up to bat never took the bat off his shoulders. He never even saw the four straight 95 mph fastballs.

Then the pitcher started mixing it up a little. He still threw that 95 to 96 mph fastball more often than not, but he also tried a couple of other pitches.

First he tried a big curve, which he just couldn't seem to control enough to get it over the strike zone. Then he went for a change-up.

A change-up, to the batter's eye, looks just like a fastball. The pitcher's mechanics, if a change-up is done correctly, appear no different from the fastball. But when the ball leaves the pitcher's hand, it gets to the plate much more slowly, throwing the batter off his timing.

The difference is in the way the pitcher grips the ball, usually, along with minute changes in mechanics.

It works because the batter is expecting a fastball from this fireballer, he sees the pitcher deliver the ball in what seems to be the same fastball motion, but all the while the pitcher is lobbing in a much slower pitch.

This freshman's fastballs were blazing in at 96 mph, but his change-up arrived at 78 mph. There's no way the average college batter can make that kind of adjustment in the blink of an eye.

Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.” 

At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” 

They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.” (John 16:16-18)

Jesus threw a lot of fastballs at the disciples, but it was the change-ups that made them look silly with their incredulous responses:

"Well then, who can be saved?" ( Mark 10:26) 

“If this is the situation between a husband and wife, it is better not to marry.” (Matthew 19:10) 

“What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” (John 16:17)

They were so sure they knew what faith is all about, what religion is all about, what God is all about, they were continually confused by what Jesus was all about.

Lest we think they're just a bunch of dullards, remember that we're not much different.

Twenty-first century Christians can get so stuck on their modern American ideas of Christianity, we miss the point of what Jesus is really trying to do in the church.

While we get bent out of shape about political parties, Jesus focuses on people.

While we become absorbed in the routines and programs of congregational life, Jesus is pushing us out into the world, to share the way, the truth, and the life with the world.

Every time you think you've got Jesus figured out, get ready for another change-up.

Last Night: The Holy Help Desk

My day job consists, in large part, of two activities:

1. Training employees to use a computerized ordering system
2. Responding to phone calls, e-mails, and anguished screams for help.  

When I'm training new users I always explain I'm only giving them the basics of what they need to know to use the system. Some of them don't believe me, because they're overwhelmed with the volume of what I do tell them, and they can't imagine there could be more.

There's always more.

I've learned, though, that some things are just to much for them to absorb all at once. They've got to get in there and start placing orders, learning to use what they do know, before they can even begin to understand the more complex details of requisitioning.

When they do come across the need to order capital equipment, or split funding, or add a rebate line with a negative value - then they can call me and learn what they need to know for the current crisis.

The same dynamic holds true in the life of the church.

“I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.” John 16:12-15

Jesus gave His disciples the basics of how to be His followers. I'm sure sometimes they thought He was forcing them to take an advanced course in theology, but little did they know.

It was only after they witnessed the resurrection and after they became the Church, spreading the Good News throughout the uttermost parts of the earth, that they encountered the true complexities of His mission.

For you and I in the 21st Century Church, the learning process is still taking place.

We can study the Word and learn our theology, but the real learning process takes place when we're on our feet, on our way into the world, sharing the gospel.

College students have asked me frequently whether I've actually heard God or the Holy Spirit guiding me. My answer is always the same: The Holy Spirit will speak to you and guide you most often and most clearly when you're already actively doing what you know He wants you to be doing.

If you're sitting in the church pew hoping for guidance, it might come. But when you  head outside the church walls and become messily involved in the messy lives of messy people, keep your senses attuned for the Spirit's guidance. That's why Jesus sent the Spirit, to be the heavenly help desk, troubleshooting and training when we're hip deep in His mission.

Last Night: God Wins

Rob Bell stirred up quite the uproar with his 2011 book, Love Wins. In it, he claims the Bible doesn't actually support the idea of a literal hell, and that the love of God means no one will ever actually be judged, found guilty, and be sentenced to eternal punishment. Everyone gets endless rounds of second chances.

My chief argument with Bell's book has to do with his concept of God, apart from any quibbles or debates about specific theologies of heaven and hell. He seems to believe God is just not the kind of god who would condemn anyone to eternal punishment.

That kind of God is simply devastating. Psychologically crushing. We can’t bear it. No one can.  (Love Wins)

Bell is no different than the rest of the non-believing world. He pays lip service to the idea of God, but denies He can possibly be the deity represented in the Bible. He couldn't possibly be a god of judgment.

On His last night with the disciples, Jesus emphasizes the centrality of believing in judgment:

When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned.  John 16:8-11

He's sending the Holy Spirit to convince the world about three things: sin, righteousness and judgment. The three go hand in hand. You can't have just one or two of them, like the proverbial 3-legged stool.

Jesus says the the greatest evidence the Spirit will use to convince the world about judgment is that Satan has already been judged and stands condemned.

At first, that seems a bit odd as an apologetic strategy. Whatever percentage of people currently believes in God, the number who believe in a real devil, as described in the Bible, is much smaller.

Satan, though, stands in the scriptures as the prototype for rebellion against God. As one of God's angels, He was given everything. He was trusted as a servant and messenger. And yet it wasn't enough for him. He wanted freedom to do his own thing, to be the master, not the servant.

That's really what it boils down to for all of us, isn't it? Sin is rebellion against the authority of the King.

Satan isn't just a caricature, a troublemaker, like the picture about. He's not some fantasy figure we can manipulate to fit our own ideas. He's a real being, as real as you or me. As real as God Himself.

Every time we indulge the culture's fictionalizing of the devil, we undermine the reality of everything in which we believe. If Satan is a joke, so is God. If the devil is just some guy in a red outfit with horns and a pitchfork, a stereotypical bad guy, then there is no hell, there is no judgment.

So how does the Holy Spirit use the reality of Satan and his condemnation as a tool to convince the world about judgment? The same way he convinces them about sin and righteousness - through the followers of Jesus, in whom He lives.

When the Holy Spirit assists believers in shedding the sins that so easily best them, the world sees the power of Christ in overthrowing Satan. We're only able to triumph over Satan's influence because Jesus has already won that battle and has already sentenced the adversary to condemnation.

If the world sees the church as no more successful in overcoming sin than they are, why should they believe in the Lord we represent?

Last Night: Righteousness in the Hall of Mirrors

When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned.  John 16:8-11

In the fun-house mirrors of modern culture, righteousness looks different depending on who's looking in which mirrors.

More righteous drinkin music @Wake_up_service http://t.co/pwuv4hbMZd
— Dissident (@HankusMackimus) March 14, 2015

Not every tweet a war to be waged; not every utterance an outrage to be discovered. But self-righteousness is strong with the Internet today
— Zombyboy (@zombyboy) March 6, 2015

I'm on the wrong side of heaven and the righteous side of hell
— Kimberly (@kthor93) March 6, 2015

The problem with most of us is we flaunt what we do know and get excited and righteous because we have ignored the things we DON'T know
— Cuban Pete (@MelloWorldPeace) March 6, 2015

@iamcolinquinn still a distinction needs to be made between stealing as a righteous blow to authority vs stealing for the sake of the thrill
— Hrishi Somayaji (@HrishiSomayaji) March 6, 2015

When we make up our own definition of righteousness, it usually comes from our own standards of good vs. bad, mixed in with our experiences and influences from others, topped off with a little bit of pop psychology and whatever form of religion has managed to stick.

Religious people tend to set up their holy scriptures, whether the Bible, the Koran or something else, as the standard for righteousness.

For a follower of Jesus, the true image of righteousness incorporates the teachings of the Bible, but finds its perfect example in the life and character of Jesus Christ.

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.  Hebrews 1:1-3

Jesus told his disciples the Holy Spirit will "prove the world wrong about righteousness." He doesn't say the Spirit will do so by arguing about right and wrong or by pointing fingers. The reason the Holy Spirit has been sent to prove the world wrong about righteousness is because "I am going to the Father."  Jesus isn't around any more in the flesh to be a walking and talking example of the character of God.

The only way many people in the world will ever be able to look past their own image, their culture, or even their religion to see the true righteous image of God and Jesus Christ is when they interact with Christians. The Holy Spirit in the heart of each believer transforms his or her life into a mirror that reflects the clear image of God's righteousness, as lived out in the believer's personality.

Sometimes when I'm participating in the assembly of the saints it seems like I'm in a carnival's hall of mirrors, a fun house of oddball personalities and widely different versions of what it means to be a Christian. That's a good thing. That's how it's supposed to be.

Righteousness isn't about cookie cutter personalities or adhering to a certain cultural ideal. It's about the character of God being expressed through the diverse personalities of the people of the church. We're not like the mass-produced, perfectly identical mirrors you'll find at Walmart. You and I are uniquely formed and polished reflections of our personalities and the righteous character of the Holy Spirit within us.

What better way to be equipped to serve as an example of righteousness to a world filled with oddballs, non-conformists, and free spirits?