Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts

Thursday, August 8, 2019

Writer's Notebook: Dave Embree, part 2


This is part two of the rest of my interview with Dave Embree, the parts that didn't make it into the final version that's available in the August 2019 edition of Christian Standard.

TR: How are students different today than they were in 1978?

DE: Students are pretty much different in every way.

Although, just this past week I was talking with a student who I had lunch with, and he was wearing tennis shoes, blue jeans, and a t-shirt, and had kind of a scruffy beard, and I said, You know what? You could have been one of mys students in 1978. You look exactly the same.

When it comes to things like lifestyle and expectations of the university experience, everything is different.

In the 70’s, when we still had the tail end of the baby boomers coming to the college, then we went through Gen-X and the Baby Busters and Millenials and now we’re getting Generation Z. So four different transmutations of youth culture.

Let me give you four changes.

In 1978, up through the mid-80’s, there was real meaning to the term “poor college student.” Students left home expecting to have virtually nothing when they were in college. We had people who were staying someplace for 50 bucks a month, and it might be a basement that occasionally flooded.

One guy I knew lived at the top of a stairway that didn’t lead anyplace except to an attic, and had put sheets of plywood out in the rafters of the house, where he had a mattress on one, a small dresser on another, and I think he had a hot plate on another. And he was proud of the fact that he lived on 50 bucks a month.

In the 80's we started using the term ‘premature affluence’. There was this assumption that when you went off to college, that should not reduce your level of comfort. So residence halls at the university got nicer and they started developing more suite-style housing.

It suddenly became big business in Springfield. They switched away from from converting old houses into rooming houses, now instead building nice apartments. Over the years I could point out to you which apartment buildings were the hot student housing at the time, but each successive set of complexes that was built was more and more luxurious.

These days our ministry houses are a little enclave of 1-story buildings in a sea of four and five story apartment complexes, most of which have been built within the last 10 years, all of which are set up with suite-style living. Students rent a bedroom with private bath, and then they have access to a common space. So it sounds like the old boarding house, but these students spend 600 bucks a month per person, so a 4-person suite is $2400 or more. Some are $750.

How is that possible? It’s student loans! So the student loan burden becomes heavier and heavier.

The two reasons why students who have made commitments to God about missions or other forms of ministry are marrying the wrong persons or student debt.

The second way students have changed is academically.

Students have always grumbled about general education requirements. They’ve always grumbled that college is too hard. These days we even have parents who say college is too hard. You shouldn't fail students. And some of these students are coming from ‘no fail’ high schools, so they come and they’re not academically prepared for college. When they don’t do well, they’re angry at the institution or at the instructors.

I’ve taught at the university part time in the department of religious studies since 1984. In the early days the students might shine about this or that, but these days I’m just as likely to have students come to my office and say, I was a straight A student in high school and I’m getting a D in your class. You tell me what’s wrong. 

Well, let’s look at the grade book. We’ve had 5 pop quizzes, you’ve had zeroes on all five.

Well, you expect us to read. I just don’t read. 

Well, if you want to get an education, you need to read. Also, you didn’t turn in this assignment.

You didn’t tell us it was due.

We read through the syllabus on the first day. I assigned it to you on the first day.

Well you didn’t remind us. 

It’s in the syllabus. Everyday we have a full teaching schedule, why would I take time out to remind you of something you already knew about.

Well that’s unfair. 

Socially speaking, this is where things have dramatically changed. Let me recommend a book. An acquaintance of mine named Tim Elmore, who has a ministry called Growing Leaders, has written a book called Marching off the Map, in which he has really nailed Gen-Z, a lot of what they’re about.

One of the big issues the university faces is getting students to come to class. Studetns like to stay in their rooms. One of the things you’ll hear frequently on campus is, Over the last 2 days I binge watched Game of Thrones or binge watched Breaking Bad for the 3rd time. Maybe they’ll go down to the dining room, or maybe they’ll just call out and have food delivered to the room, once again paid for with college loan money.

There’s a ridiculously high number of students who believe they’ll never have to pay off their student loans, perhaps based on what some presidential candidate said in the last election.

They prefer to have the buffering effect of social media. They prefer to have editing capabilities about themselves before they expose anything. A few years ago I read something that claimed the average student spent an hour a week polishing their Facebook profiles. So I bounced that idea off some of our students and the answer I got was, Oh, no. People spend a lot more time than that.

You’ve probably heard acronyms like FOMO – Fear of Missing Out. Interestingly, that’s more true of missing out online.

I get bad reviews from students because I won’t allow them to text during class. That makes me a bad professor. They’re afraid. What if somebody gets engaged? What if there’s a really good meme that gets around and they don’t know about it until after class?

There’s a corollary, FOLO – Fear Of Living Offline. Researchers use FOMIRL, Fear of Meeting in Real Life. Students have often so carefully constructed online versions of themselves that they believe that would be shattered if some of the people they know online were to meet them in real life.

Many of the "None of the Above" students grew up in a family that was practicing Catholic or Baptist or whatever, but they’re quick to deny labels. There is still significant popularity of the term spiritual but not religious, which in many cases means what I call a Chinese buffet approach to spiritual life. You pick and you choose whatever you want to add together.

Let me share with you my greatest disappointment in the campus ministry. When I began in 1978 we were still sort of the first wave. In 1963 there were exactly three campus ministries associated with the Christian Churches/Churches of Christ. When we established in 1977, maybe we were around the 60th. Still a pretty new phenomenon.

I thought, this is one of the best kept secrets. We need to get the word out to the Restoration church in general.

Many of our kids have been to big conferences or church camps where they heard about bible colleges, and praise God for bible colleges, praise God for the training they do. But 85% of our kids don’t go to bible colleges, and those kids are often never told about campus ministries.

We get 5 or 6 thousand freshmen at Missouri State every year, and many of them are from church homes. But in an average year, we probably have fewer than half a dozen students whose parents or youth minister or anybody. come to meet us before they come. That’s my biggest disappointment in campus ministry, the lack of networking with the church.

Sunday, April 2, 2017

In Print: Do Not Call Conspiracy Everything This People Calls Conspiracy


“And then the end will come” (Matthew 24:14).  
Now that’s a conspiracy theory that can change the world, if only we keep our heads about us and stay on message. 
My article, Do Not Call Conspiracy Everything This People Calls Conspiracy, is in the April 2017 issue of Christian Standard. When I wrote the article, shortly after the November, 2016, election, I had no idea how timely it would remain.

I highly recommend reading a book I referenced, Suspicious Minds: Why We Believe Conspiracy Theories, by Rob Brotherton (Bloomsbury USA; November 17, 2015).  If you read it with an open mind, seeking truth, it will challenge you to question why you believe the things you believe, and to resolve to be more diligent in "taking every thought captive."

A few quotes:

When it comes to conspiracy theories it’s tempting to think that our belief - or disbelief - is based on fair assessment of the facts. But the reality is that our beliefs are shaped by our overarching worldview more often than we might like to admit. As I said, the conspiracism is a lens through which we view the world - and we all have a different prescription. Few people credulously accept every theory, and few staunchly reject every suggestion of conspiracy. Most of us are somewhere in the middle, mildly skeptical of conspiracy theories across the board, but unwilling to write them off completely. (page 97) 
More than three quarters of the students [in a study] admitted to having one or more paranoid thoughts on at least a weekly basis. Around a third of the students admitted to having a paranoid thought more frequently.
 . . .
Paranoia goes hand in hand with conspiracy theories, but conspiracy theories aren’t exclusive to the fringe, because paranoia isn't exclusive to the fringe.
. . .
Likewise, there’s an element of truth to the idea that conspiracy theorists tend to feel relatively alienated and powerless. But this, too, is a more universal experience than the stereotypes would have us imagine. Psychologists have long understood the importance of feeling in control, and it’s not a desire exclusive to people on the fringes. We all want to believe that we understand our circumstances and are master of our own destiny. (page 109) 
By painting conspiracism as some bizarre psychological tick that blights the minds of a handful of paranoid kooks, we smugly absolve ourselves of the faulty thinking we see so readily in others. But we’re doing the same thing as conspiracists who blame all of society’s ills on some small shadowy cabal. And we’re wrong. Conspiracy-thinking is ubiquitous because it’s a product, in part, of how all our minds are working all the time. (page 243)

Thursday, April 2, 2015

Madness in Their Hearts

Mad Men ad on the side of a New Zealand skyscraper
The hearts of people, moreover, are full of evil and there is madness in their hearts while they live... Ecclesiastes 9:3

A generation ago, I grew up in a Christian Church atmosphere where preachers and Sunday School teachers counseled the flock to avoid movies and TV. In the 21st century church, preachers use clips from popular shows to illustrate their sermons and name their preaching series after hit programs.

This sea change of attitudes reminds me of several quotes from Don Draper, the fictional adman in the hit TV show MadMen.
"Change is neither good, nor bad, it simply is." 
Some might quibble with the "neither bad or good" part of that statement, but the point is well taken: Change happens, and in today's world it happens quickly.

While some Christians try to dig in their heels and resist change, the fact is that an ever-increasing majority of church members are paying for cable or satellite or Netflix in their homes. Believers can choose to rail against the change, or they can find ways to constructively respond to it in a way that keeps the church focused on God's mission.
"We're flawed because we want so much more. We're ruined because we get these things and wish for what we had." 
The Christian's battle isn't against the consumer culture itself. We need to look deeper. At the root is the same poison that has always infected hearts: the lust of the flesh, the lust of the eyes, and the pride of life.

Our mission isn't to attack the symptoms, but to introduce people to the Physician who has the cure.
 "The reason you haven't felt it is because it doesn't exist. What you call love was invented by guys like me to sell nylons." 
While Hollywood and Madison Avenue sell us a counterfeit love, Christians know the source and meaning of true love. We should be highlighting and applauding depictions of sacrificial love in the media and turning the conversation toward the greatest example of "no greater love."
"If you don't like what's being said then change the conversation."
In the context, Don Draper was talking about how to handle bad publicity about a client’s product (in this case, the bad effects of cigarette smoking). People would always be talking about smoking in connection to Lucky Strike cigarettes, but his job was to get people talking about some other aspect of smoking.

If people in your congregation or workplace are gossiping about the latest celebrity scandal, get them to see those celebrities as real people who are hurting, and talk about the temptations they must be facing. Once people begin talking about the pressures celebrities face, it's a short step from there to talking about the temptations we face and how to handle them.
“People want to be told what to do so badly that they'll listen to anyone."
Advertisers are in the business of telling the masses what they ought to desire. They're convinced they want carbonated, caffeinated soft drinks more than they want water. The absolutely magnificent iPhone 5 is no longer good enough when there's an iPhone 6 available.

The scriptures are in the business of cutting deep into the soul and spirit, exposing what people really want, and then telling them what – or Who – they really need. In any discussion about contemporary culture, the goal should always be to get people to discover that God and His Word offers them what they've been searching for.
"The day you sign a client is the day you start losing one." 
Never assume the faithfulness of any Christian.

This may seem like a pessimistic approach, but it merely acknowledges that all people are subject to temptation. The lure of the consumer culture in the 21st century is pervasive and targeted and is capable of entangling anyone.

Turning people into "clients" of an alternate Christian-themed consumer culture isn't the answer. The only lasting strategy is to move people beyond a lifestyle and onward to an abiding relationship with God

Friday, October 3, 2014

Leave Me Behind

Nope. Not a fan.
I won't be going to the theater to see the movie version of Left Behind opening today across the country, for several reasons:

  1. It stars Nicolas Cage, who is not my favorite actor
  2. I don't shell out the bucks to see a movie on the big screen unless it's a major sci-fi flick with giant spaceships and wookies.
  3. In spite of it supposedly being a faith-based film, it's actually based on a flawed understanding of the biblical teaching about the end times.
  4. Nicolas Cage

I actually skip most of the faith-based films that my Facebook friends like to post about. I'm not much interested in them because:

  1. Like Left Behind, they often present a flawed picture of the Bible and theology. Heaven is For Real is supposedly a really feel-good movie, but I maintain a healthy skepticism regarding all life after death tales.
  2. Most of them aren't very well produced movies. I like movies, a lot. But I'm not much interested in a film with the production values of Sharkando 2: The Second One, even if it's about heaven or about being a courageous father. 
  3. If the movie is based on a book I've read, the film almost always fails miserably to deliver the same impact as the book. Blue Like Jazz would be a good example. The experience of making that movie apparently gave Don Miller a whole new way to brand himself and apply the idea of storytelling to spirituality. But the movie itself was disappointing.
The actual Bible movies, like the recent Noah and the upcoming Exodus: Gods and Kings, spark my interest a bit more than the others. I've found that even if, like The Passion of the Christ, they're flawed by the producer's eccentric approach, there's always a few scenes that help me to picture what might have really happened. The interaction between Jesus and Satan in The Passion still sticks in my mind, even if it was a bit strange.

But I'm still not likely to go see them at the cineplex.

You may wonder why I'd dismiss these movies out of hand rather than seeing them as a missional opportunity. 

The answer is that while I dismiss the movies as uninteresting to me, I do make an effort to familiarize myself with these movies. I read the plot synopsis and reviews, so if someone does ask me about it I can carry on a semi-intelligent conversation, looking for those missional opportunities.

But I don't have to actually watch the movies to do that.

Roy Weece taught me the value of not having to see or read everything that's hot and new. I asked him one time if he'd read or heard of a book I was reading, and his response was, "I've heard of it, but I haven't read it. How about you tell me what it says and then I won't have to read it."

At the time I thought it was a bit strange, but then I realized that by having me tell him about it, along with my reaction to it, he triggered a productive conversation about the topics in the book.

The same can be true with these movies. If someone asks me what I think of God's Not Dead, I can have them tell me about it. By asking them questions, informed by my private reading about the movie, we'll have a much better missional conversation than if I just give my opinions. 

The truth is, though, that I hardly ever get asked about those movies by non-Christians. It's only the believers, who bring them up, because it's mostly only the believers who are watching these movies.

Except for me, of course.

Actually, if any of those faith-based becomes available on one of my Dish channels, I'll probably set the DVR to record it so I can take a look. By then, it won't be a big viral topic of discussion anymore, but I can satisfy my curiosity, aided by the fast forward and jump buttons. It beats watching a fake reality show about Christians with beards.

Right and Righteous

From my current article, Right and Righteous, in the October issue of Christian Standard magazine:

Pitched arguments over the moral or political aspects of cultural issues seldom lead to anything productive. It’s far better to engage people in conversations that are relentlessly focused on missional goals. 
A discussion that centers exclusively on a mission to win an argument for truth, without being balanced by a mission to win people to Christ, is likely to accomplish neither. Peter counsels as much when he says, “Do this with gentleness and respect, keeping a clear conscience” (1 Peter 3:15, 16)...